Fiji and the Fijians

v.2, "Mission History" by James Calvert

Published in 1858 by Alexander Heylin, Paternoster Row, London.

[There was a reprint by The Fiji Museum, Suva, in 1983, but these scans are taken from the original publication. ]

Background: 19th Century barkcloth (masi) design, probably from a location in Lomaiviti or Western Lau

 James Calvert (Wood O'seas Missions p.62)  [Click to see earlier picture of him with wife]
 The Wesleyan missionary Rev. James Calvert and his wife conducted their ministry in Fiji for seventeen years between 1838-55, the first ten years at Lakeba, then again 1861-65. Their lives were frequently in peril, and it was in large part due to Calvert that Cakobau converted to Christianity, a turning point in Fijian affairs. The drawings that were transformed into the six wood engravings that illustrate his book Fiji and the Fijians: v.2 Mission History are unattributed, but some of them may have been done by the wife of his colleague Rev.Richard Burdsall Lyth M.R.C.S., who was a friend of Mrs Calvert and a gifted artist, or they may have been by Thomas Williams, also a talented artist in his own right. The picture of the temple Na Vata ni Tawake is very superior in quality from the others, and may have been, like the Cakobau portrait in the Williams volume, one of the drawings done by the artist on the HMS Herald. Further reading - G.C. Henderson Fiji and the Fijians (1931, Sydney, Angus & Robertson) and H.Wood Overseas missions of the Australian Methodist Church. v.II, Fiji (1978, Melbourne , Aldersgate Press, p.45).

Click on thumbnails to enlarge

 "Chapel, mission-house, and school, Mbua". [Frontispiece]

 
 "Grave of Mr Cross" p.34

"Mbau" [the powerful chiefly island of Bau] facing p.232

"Bure of Na Vata-ni-Tawake, Mbau" p.291.

The housemound of this handsome temple (burekalou) still exists today (though the stone facing is largely gone), and a far smaller, relatively pedestrian structure sits on it bearing the same name (for a photo of the 1930s structure, click HERE). The great killing-stone visible in the foreground became a baptismal font in the church. It was reportedly broken in the 1980s by (indigenous) Public Works Department workmen who found it difficult to move intact, and later clumsily cemented it back together. Such insensitivity to cultural heritage is the norm rather than the exception in Fiji, despite claims of a reverence for tradition,

 "Nambekavu" [Nabekavu] p.360

"Fright of natives on first seeing a horse" p.407